Text: John 1:6-8,  19-28  
 Let us  pray…
 Now may the words of my mouth  and the meditations of each of our hearts be acceptable in thy sight, O Lord,  our Rock and our Redeemer.
  
 There  was a man, sent from God, whose name was John.   He came for testimony, to bear witness to the light, that all might  believe through him.  He was not the  light, but came to bear witness to the light.
  
 I am Michael Macintyre.  I am a pastoral candidate in the Evangelical  Lutheran Church of Canada, a husband, a father, a son; I am…well, I’m lots of  things.  But somehow I can’t quite seem  to capture everything in a list like this, so let me try  again.
  
 I am baptized.  That’s the place to start.  Usually, I tell people I was  baptized.  But, it’s occurred to me that  if I were to tell people that I was married,  you would likely either a) kick me out of this pulpit for idiocy (‘cause I know  how lucky I am to have my wife); or b) offer your congratulations to said wife  (‘cause I know how difficult I am to live with).  I am married.  I am  baptized.
  
 But what does that mean?  Am I baptized United Church, you ask, or  Lutheran, or Anglican, or whatever?   Well, as a wise pastor in this congregation told me shortly after I came  here, it doesn’t matter what denomination did the washing; Christ did  the redeeming.  I am a baptized  Christian, a reality that shapes my worldview, my outlook, my values, and my  identity.
  
 Because I am baptized, I know  that I am justified by the grace of God that I have received as gift through  faith in Jesus Christ.  In the words of  that old hymn, I once was lost, but now  am found, was blind, but now I see.   It doesn’t mean that I am free of sin -- what we call our age-old  rebellion before God – but it does mean that I am free of the sentence of death  – death of soul – that is its end result.
  
 I am baptized.  I am free.   Because I am free of working to redeem myself before God, I am free to  turn and minister to those who live beside me, who in turn may need to hear that  they too, can be free.  I am free to bear  witness to the light.
  
 There  was a man, sent from God, whose name was John.   He came for testimony, to bear witness to the light, that all might  believe through him.  He was not the  light, but came to bear witness to the light.
  
 John was a scary sight.  No pristine hair, no startling white alb, no  suit, no tie.  Mark tells us that John  was clothed in camel’s hair, with a leather belt around his waist; and he ate  locusts and wild honey.  He didn’t smell  all that bad, by virtue of standing in the river Jordan for so many hours of the  day.  But he was emaciated; his hair and  beard matted by dirt.
  
 Yet the people revered him as  a man of God. Where he was, there were crowds of people who came to be baptized  for the remission of their sins.  He was  so important that the Temple authorities sent men to question him; to find out  exactly what he was about.  Surely, such  a popular holy figure must be  someone important.  So they sent priests  and Levites – the cleanest of the clean – all the way from Jerusalem to where  John was baptizing.
  
 Who  are you? They asked, meaning, are you someone we  should trust and place our hope into?   Are you one of us? Are you clean? Are you  holy?
  
 And John answered  honestly.  No.  I am one who came to proclaim to you that  though I baptize with water for the remission of sins, One who comes after me will wipe away all transgressions, one  who is so powerful that I am unworthy to even touch his  feet.
  
 And the priests and Levites  then asked, are you Elijah, who was  supposed to come before?  Or are you THE  PROPHET – Moses? What are you talking  about?
  
 John answered again: I am one who proclaims  the coming of the Lord, telling people to prepare  themselves.
 Again the priests: why then are you  baptizing? Or more succinctly, why are you performing  an official rite if you don’t have any official  status?
  
 And John replied: what I do doesn’t  matter.  All things will be through  him.
  
 The message John brought was  one of hope: that for all the worries, cares, and demons that walked with the  people who came to see him, he proclaimed that there would hope for the  helpless, rest for the weary, and love for the broken  heart.
  
 That there would be grace and  forgiveness and mercy and healing – for people wherever they were, no matter  what.  That for all who  were broken, there would be wholeness.   For those who suffered injustice, there would be justice. For all those  who sat in deep darkness, there would be light. 
  
 There  was a man, sent from God, whose name was John.   He came for testimony, to bear witness to the light, that all might  believe through him.  He was not the  light, but came to bear witness to the light.
  
 To bear witness to the light  means to bear witness to hope.  Hope for  those who feel hopeless and helpless:
 -          for everyone who’s lost  someone they loved
 -          for everyone who struggles,  just to hold on to today
 -          for the lonely, the lost, and  the forsaken
 -          for the marriage that’s  struggling just to hang on 
 -          for the parents who can’t  reach their children
 -          for all children whose  nightmares come in the daytime
 For all of  us.  For in Christ alone, all hope is  found.
  
 In our baptism we are joined  together in the body of Christ.  We are  found, reborn children of God through Christ Jesus.  In baptism, we become witnesses to the light  of the world, the hope through which the world finds  salvation.
  
 We come to bear witness to the  life, death, and resurrection of Jesus Christ, the light of the world, the light  which no darkness can overcome. For He alone overcame the  power of sin and death and brought to each of us everlasting life.  
  
 This is the promise that we  receive at our baptism; the promise that we bear witness to.  This is the song of creation, in which we  unite and sing back to God, joining in the chorus of voices that proclaim the  sovereignty of God in all creation, the incarnation of Christ in humanity, and  the blessing of all of us in sanctity.   We are holy, because Christ first was holy.
  
 We are whole, because Christ  made us whole.  We are in Christ, because  we are baptized.  We are baptized;  we are free.  We are free to proclaim the  good news of Jesus Christ, that because God so loved the world, he gave his only  Son, that whosoever believed in him would not perish, but have life  everlasting.   
  
 We remember God’s promise of  salvation to the world; we remember Christ’s promise to return.  We remember that Christ walked our path,  first as a baby, so that we may walk with him, and not be  lost.
  
 There  were people, sent from God, whose names were Grace, and Tanya, and Michael, and  Stewart, and Margaret, and Norman, and Diäna, (their  names are all the names spoken by the breath of God) -- all who were baptized  into Christ Jesus. They came for testimony, to bear witness to the light, that  all might believe through their witness.   They were not the light, but came to bear witness to the light.  And their song was joyous, and their reward  was everlasting.
  
 Amen.