Happy
Thanksgiving. Well, kind of. I have this small problem with greeting card
holidays. I don’t like Valentine’s Day;
tend to gloss over Mother’s Day and Father’s Day…on the other hand, I always
remember “International Talk Like a Pirate Day.” Facebook always reminds me.
But
thanksgiving here in Canada
is a bit of a mystery. I remember in
school colouring pilgrim’s hats; making those hand-print turkeys, and hearing
the story about the first pilgrims to North America
sharing this great feast. Does this
sound familiar? I hope I’m not the only
one. There’s a problem, though: you
guessed it – that’s the story of the holiday that was created by our neighbours
to the south.
Here
in Canada ,
we can trace the origins of this October festival to the dim mists of time, all
the way back to…1872. It was in April,
then, and was declared a holiday to celebrate the recovery of the Prince of
Wales from a serious illness.
Seriously? If the Prince of Wales became seriously ill
and then recovered nowadays, a full two-thirds the population of Canada would
think: blast! Willie was a bit closer!
Over
the years, the time of year and date of an official thanksgiving holiday
changed back and forth until 1957, when it decided it was to be the second
Monday in October. That’s right, folks,
Monday. If you’re in church on
Thanksgiving, you can thank some very good marketing from the church folks back
in the fifties for that. It’s amazing
what cultural guilt can do, isn’t it?
You
see, my problem with the Thanksgiving holiday is purely linguistic. Can you guess what it is? I’ll tell you straight. It’s the difference between a noun, and a
verb. A noun is a person, place, or
thing. That’s it. It’s static.
I’m standing at a pulpit. It’s
just sits here. It doesn’t really get
used during the week; Sunday worship doesn’t centre around staring at this
lovely piece of architecture, and to be honest, I’m not thinking that a lot of
you faithful people think longing thoughts about this lacquered lectern
throughout the week.
This
pulpit isn’t alive unless there’s preaching that comes from it that can connect
with you; with your hearts and minds and faith.
In the same way, thanksgiving
is actually a verb. It’s an action
word. Thanksgiving isn’t a holiday;
there shouldn’t be a need to guilt people into realizing how good things are,
or to remind farmers that giving thanks after a harvest is a good thing. Thanksgiving isn’t a holiday; it should be a
way of life.
In
his letter to Timothy, Paul reminds his young friend to offer thanksgivings for
all things and for all people. ALL of
them. And a part of us thinks really? All things? There are things that I am darn well NOT
going to be thankful for.
But
again, a reminder: Paul tells Timothy to give thanks for kings, and people in
high stations. In their time, though,
most kings and people of high station thought Christians a nuisance at best; at
worst a plague that needed to be exterminated.
These are not circumstances under which we could possibly consider being
thankful in our day and age.
We
all have those things that cause us to be bitter and resentful around
thanksgiving. Certainly, we are
surrounded by those things that are good, and that we are thankful for. But beloved, I think you know in your heart
what grates on you. Maybe it’s your
child who’s too busy to call once a week, once a month, let alone come and
visit. Or, it’s the child who won’t
leave home. Maybe it’s the test results
that aren’t looking good, or the person in your life who is so adversarial that
you wake up in the middle of the night feeling panicky. Or when you think, what do I have to be thankful for, all there is left is a hospital
room, a funeral, and a memory that you don’t want.
Yes,
beloved, that is hard. But I’m going to
say that it’s harder to go through life hardening your heart and persisting in
worrying about those things, than it is to root your thanks in God, and find
life in Christ. As Paul writes, the root
of thanks should be rooted in praise of God, who desires everyone to be saved and to come to the knowledge of the
truth. And the truth is, that unless
we learn thanksgiving as a way of life, rooted in God, then when we will never
find fulfillment in our lives as individuals, or as families.
When
Jesus speaks to the apostles, he talks to them about a problem that is
consistent throughout our history: they worry.
In fact, they worry A LOT. But
then again, they don’t have jobs, homes, income, or a retirement plan. They’re surrounded by people who don’t like
them and their boss likes talking about what’s going to happen when he
dies. You could maybe understand a
little bit of their worry. Jesus covers
just about everything – food, clothing, shelter. As he reminds the disciples, even the wild
things are clothed and cared for by God, and they are much, much, more
important to God that those wild things are.
But
then Jesus gives the punchline: strive first for the kingdom of God . He urges the disciples to live like God’s
promises to them are real. That’s the
secret. The disciples, like us, are used
to all of our modern conveniences of faith: a whole lot of lip service for
those things that we’ve already gotten that are good. But Jesus has revealed that they’re still
full of worries. Worries, it seems to
Jesus, are a sign that we are more confident in our own problem-solving
abilities than in God’s.
So
Jesus gives us something else to think about – God already knows those things
are needed. But strive for God’s
kingdom, and all those things will be added to you.
Is
it that simple? You can sit back and
chortle to ourselves…after all, you’ve heard about Hope Mission, and the Bissel
Centre, and all the other social organizations who are desperate for donations
so they can help people who are in desperate need. Where’s Jesus, then? Do they just put their trust in God, and
things mystically happen?
Well,
it turns out that it is maybe that simple.
Because, beloved, the kingdom
of God that Jesus tells
you to strive for begins with you. It
begins with you acting together and coming together in praise of Jesus Christ
so that you become signs of God’s kingdom for others.
Because
here’s the thing: Jesus tells the
disciples not to worry, because Jesus knows what it’s like to be human. Do not worry?
Really? The people I know who
worry about money the most – and are the most reluctant to share it. The people with the fullest closets are the
people who claim to have nothing to wear.
The largest house is the one that can house the most problems. The pursuit and worry of things are
distractions. So Jesus challenges you to
focus on the kingdom
of God around you: those people, who you see and who you don’t,
but whom God desires to be brought to Christ.
So
be thankful, beloved of God. Go and bear
the good news, and share your blessings with others. Share your burdens, because you don’t need to
bear them alone. This is the family of
God; this is part of the kingdom that is promised.
Let
thanksgiving be the hallmark of your life; let grace be a way of living, rather
than just the prayer you say before your meal today.
And
let God’s people say ‘amen’.
1 comment:
Amen! Thanks Mick, a great sermon read on a beautiful day in BC!
Lynn
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