What does it mean to you,
that you are human?
It means a few things, at
least. You’re male, or female. You’re Aboriginal, Caucasian, European, African,
or Asian. It means that you were
created.
But what’s after that? The Genesis account puts humans into the
garden, dependent upon the grace and goodness of God to provide. Remember Luther’s explanation of the first
commandment in the Small Catechism – “we are to fear, love, and trust God above
all things.” The people are to ‘keep’
the garden, and God will ‘keep’ them.
The relationship seems simpler.
God withholds information about the Tree in the garden from the humans;
in the military, we may call this need-to-know information. It’s the mistrust that follows that is the
root of the first sin.
It turns out that the serpent
doesn’t actually force them to do anything – all it does is put the merest
shadow of a question in their minds – do
we really trust God?
It is the temptation to be
self-sufficient and self-determining that seduces the first humans, nothing
else. Somehow, though they are part of God’s good creation, that willingness to
turn from God is a part of who they are.
Instead of doing what they were created to do – to fear, love, and trust
God above all else – they change their focus instead to wanting to be like God.
They turn inwards, caring
more about who they are than about whose they are. And that first, innermost sin spreads like a
virus throughout history and all of humanity.
It comes to us in the pre-eminence of human agency in our society.
‘Human agency’ is probably
the single most overemphasized concept in our society. Because of it, we are led to believe that we
can choose everything we want, and that lack of choice infringes on our
‘rights’ as human beings. We can choose
grocery stores, sales, music, lifestyles; choice is always presented as a
guaranteed fact.
But really, we don’t want
that agency to extend to the consequences of our choice. We just want that agency to be total freedom
of the consequences of our choices – really, we want to be how we so popularly
conceive of God: absolute power; no responsibility.
And that is endemic through
our society. People smoke, and blame and
seek monetary damages when they get lung cancer. Alcohol is a bane in our society, yet is
still used to excuse stupid behaviour.
Every day, people die in silly ways as a direct result of their own
choices…yet the blame is spread around…and usually, it gets laid on God.
We don’t often realize that
the agency we demand is the agency that God gives us – the freedom, not just to
make choices, but the total freedom which includes the consequences of those
choices.
Remember: the serpent simply
asks Eve and Adam if they really, really trust God. Everything else is their actions. They don’t anticipate that their choice is
going to result in putting themselves in direct opposition to God; they just
want to be in control, to be “all that they can be.”
In the same way, St. Paul wrote to the church at Rome so many years later. In the excerpt from the epistle lesson for
today, he really just tells them: you
want your agency? You have it. But here’s the bad news. That means
everything is up to you. And if your
salvation is up to you, then you have no way out. Even if you’ve never heard of Christ. But, Paul points out, if sin spread
through one person’s choice, then shouldn’t God’s choice remove it?
When we think about our
‘humanness’, isn’t it curious that we automatically start by trying to explain
what makes us, in and of ourselves, human?
We try to define ‘who’ we are, and forget all about whose we are.
A crucial part of the
Christian journey is honesty, both with ourselves and with God. If we are not willing to be honest, to be
vulnerable, then we will never find a relationship deeper than the most casual
acquaintance. St. Paul knew that – throughout most of his
letter to the Romans he keeps asking questions of himself:
Why do I
sin?
Why
do I fall short?
And you know, those are the
same questions we ask ourselves. Nobody
wakes up in the morning and thinks, “today, I’m going to make my friend feel
miserable by gossiping about her. I’m
going to sin, and I’m going to enjoy it.”
Even like we do now, Paul
found that there was nothing he could do to avoid sin. And then, he realized that through the death
and resurrection of Jesus Christ we are pardoned and forgiven. If that is true – if, in fact, God acted in
Jesus to pardon us without our permission – then our salvation rests not in who
we are or what we do, but in whose
we are. We are to fear, love, and trust
God above all things.
So our spiritual journey
then, does not become one of moving towards a goal that God has set for us in
the future – as we often think – but rather in becoming more truly human, fully
dependent upon God for all things. That
is the example that Jesus shows in the wilderness, that strength is found in
relationship with God.
The story of Jesus in the
wilderness is a familiar one. Again,
he’s in the desert for 40 days. The Holy
Spirit leads him there after his baptism.
And there, he meets the devil.
Beloved, the devil tempts
himself with Jesus’ power. The devil
wants to see Jesus be independent – do it on his own, thereby committing the
same mistake made in the Garden.
But Jesus refuses to
establish his own worth and identity on his own terms, and remains in
relationship with God. In short, he
knows who he is by first remembering whose he is. He fulfills the first commandment,
remembering to fear, love, and trust God above all things.
And that’s an interesting
lesson. Because then the gospel lesson –
and Lent itself – becomes less about resisting temptation, defying the devil,
and growing spiritually, and becomes more about becoming aware of how
insufficient our agency really is. That
it is our belief that we can do things on our own that kills us – kills our
relationships with others, and with God.
And now we think: C’mon…it’s not that bad. I don’t pretend to be God. But I can run my life without God. God is for Sunday…for funerals…for weddings…
But aren’t you just
pretending you can dictate to God when God is allowed in your life? That, in fact, you are still trying to be God
in God’s place?
The season of Lent reveals to
us that Jesus did not come to show us how to be divine. He didn’t come to show that we could defeat
the devil by proof-texting him into oblivion.
Instead, Jesus came in weakness to show us what it means to be truly
human; to accept that we are created to be in relationship with God and with
each other.
Through our baptism into
Christ, God names and claims us as God’s own children, a gift that is given to
us because God wants to give it – and we become the beloved of God.
Our human-ness may come from a realization that the
Holy Spirit is always with us, and leads us to places that we may not like –
that our agency is really only in our minds.
In Mark’s version of this wilderness story, Mark
writes that the Spirit drove Jesus into the wilderness, in the same way a swarm
of bees can drive a herd of cattle into a thicket of brambles. These
forty days of Lent, then, teach us not that God can be found through fasting or
prayer – but that we might find ourselves in those disciplines, and the courage
to live out our own baptismal covenant that calls us to return from our high
and lofty places, and be led by the Spirit into our own wildernesses.
Beloved, our human-ness and our connection to
community comes with trusting the Spirit of God that leads us out of this place
and into those wild places, bearing nothing but the promise of the gospel and
the presence of Christ. The same Spirit
leads us to be witnesses for our faith in word and deed even when that
witnessing exposes us to the shame and ridicule of Christ on the cross.
It is in our realization of
our dependence upon God – God on the cross, God in the tomb, God raised
eternally -- that we become, truly, human: created, chosen, baptized, and
redeemed.
Let the people of God say amen.